10 Beautiful Chinese Wedding Traditions

While women in China could also be extra willing to speak out towards sexual harassment, looking for legal redress remains to be very troublesome. Chinese regulation prohibits sexual harassment, however its failure to outline the time period makes meaningful authorized action nearly impossible.

Many women and girls were promised a job close to the border, but told, after reaching China, that that job was no longer available, and but another was, further into China. “Brokers usually say the job is in Yingjiang,” an activist said, a town that is just across the border. This area of the border https://noyansahandsanat.ir/fraud-deceptions-and-utterly-lies-about-chinese-bride-revealed/ is also the site of extensive trafficking of timber and jade, which takes advantage of and contributes to the lawless environment. Nang Seng Ja, at age 20, travelled to China with her aunt to visit family. While at her cousin’s house, she said she was drugged and woke up in a Chinese man’s house.

When she became pregnant after three months she was kept in the house and watched closely. But when she miscarried after three months, she was sent to work in the family’s sugarcane fields, put in charge of the housework. While in the fields, she met three Kachin laborers employed by the family who helped her escape, after two years of captivity. Several women described being treated as both “brides” and unpaid laborers. Ja Seng Nu was held for almost a year on a watermelon farm near Shanghai.

Seng Moon’s family fled fighting in Myanmar’s Kachin State in 2011 and wound up struggling to survive in a camp for internally displaced people. In 2014, when Seng Moon was 16 and attending fifth grade, her sister-in-law said she knew of a job as a cook in China’s neighboring Yunnan province. Seng Moon did not want to go, but the promised wage was far more than she could make living in the IDP camp, so her family decided she shouldn’t pass it up.

We learned of one case, in which Chinese police accepted a bribe to give a woman back to a family she had run to them to escape. When women and girls encountered checkpoints as they tried to escape back to Myanmar, the checkpoints seemed not to create a barrier to their escaping, but also offered them no help. Another woman managed to flee the house and make it to a police station only to have the police accept a bribe from the family that bought her in return for returning her to them. Facilitating compensation from perpetrators to victims would help assist women and girls who are often struggling to rebuild their lives while living in desperate poverty.

The police found three trafficked women that day, including Ja Seng Nu. They did not arrest Ja Seng Nu’s “husband” or his family, and do not appear to have investigated or sought to catch the traffickers. Survivors described a deeply flawed response by the Chinese police. In most cases police seemed uninterested, or viewed victims simply as undocumented immigrants, showing little or no intention of arresting the traffickers or buyers.

The custom of ruzhui (入赘) applied when a relatively wealthy family had no male heirs, while a poorer family had multiple male children. Under these circumstances, a male from the poorer family, generally a younger sibling, will marry into the wealthier family in order to continue their family line. Beside the traditional desire for male children to carry on the family name, this allowance partially resolves a dilemma created by the emperor himself. He had recently banned all non-patrilineal forms of inheritance, while wanting to preserve the proper order in the Chinese kinship.

The Myanmar armed forces and the KIA have committed serious human rights abuses and violations of international humanitarian law, the laws of war. Almost none of the trafficking survivors we interviewed legally married the man they were sold to, but they were typically referred to by traffickers and the families who bought them as “wives,” and often referred to themselves this way. Interviewees for this report often referred to people involved in trafficking them as “recruiters” and “brokers” as well as traffickers. Our research suggests that most of these individuals knowingly participated in trafficking. These interviews were conducted in English or in Kachin or Burmese with an interpreter.

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According to a 2006 study, 97 percent of Chinese bachelors between 28 and 49 have not completed high school. It is a societywide problem, but particularly in China’s countryside, where sex ratios are much wider, and the lack of affluence drives out young, marriageable women. So, in recent years, according to the Beijing News, local men turned to a Vietnamese marriage broker, paying as much as $18,500 for an imported wife, complete with a money-back guarantee in case the bride fled. If you need to call their family-oriented attitude “behind the times” or “uninformed” try.

Therefore, a couple without son cannot adopt one from within the extended family. They either have to adopt from outside (which was regarded by many as passing the family wealth to unrelated “outsiders”), or become heirless. The multiple inheritance marriages provided a way out when the husband’s brother has a son.

Families told some of the women and girls they had been purchased and would be held against their will. When women resisted arrangements made by traffickers for them to “marry,” they were sometimes told they had no choice because the traffickers had spent so much money transporting and feeding them. You’ve already cost us much money, so you have to get married.” The relative chose a buyer, took the money, and handed over Ja Tsin Mai, who was held for about a year, and subjected to escalating physical and sexual violence. Some survivors described men—or female relatives of a “groom”—coming to see them.

She also faced physical violence from her “husband,” who had paid 60,000 yuan ($9,600) for her. They just let him lock me in the room and whenever he wanted sex with me he just came in.” She said after three weeks she was allowed out of the room but confined within the family’s compound. Some trafficked women and girls said that after they had resigned themselves to being held against their will, and subjected to sexual slavery, they managed to make some peace with their captors.

These women are used to not rely on anyone for anything and make their way for themselves. Rather, they wish to contribute to building a family where everyone is equal and independent. These women are considered to be amongst the most beautiful women on the planet. The arrangement of giving money to the bride’s family is more common in Northern parts of China, but southern parts do not have this tradition.

At a wedding, dragon and phoenix imagery is the classic way to embody the yin-yang of female and male energy. Wearing Viktor & Rolf’s tuxedo-front jumpsuit fit for a bride is another, more unexpected option. An arresting hairstyle isn’t just an opportunity to make a style statement, but also a way to layer more luck into pre-wedding prep.

Having a relationship with a woman from China requires a little bit of planning and studying to be successful. However, if you are open to learn about Eastern culture, traditions and accept differences, you are on the right way. If you want to make a good impression and be admired by your Chinese bride, respect her parents and talk nicely of them. If you have serious intentions and getting ready to meet your date’s parents, find out what they like. Whether you share the same idea that parents are important in a couple’s life or not, you just have to accept the fact that parents’ opinion matters a lot in the East.

All struggled in an environment where they faced stigma from their communities and sometimes their families, and where very few services existed to help them recover from their ordeal. Some trafficked “brides” suffered ongoing physical and emotional abuse, in addition to sexual slavery. Others were subjected to forced labor, in the home or in the fields belonging to the family holding them captive.
Chinese brides
Inside Myanmar, both the Myanmar government—in government-controlled areas—and the Kachin Women’s Association —in KIO-controlled areas—provided some services for survivors. “My suggestion is that the authority or government can create job opportunities for youths in Kachin State and in the IDP camps,” said Moon Moon Mai, trafficked and held for seven months. Survivors and experts said women and girls who have been trafficked are sometimes seen as being at least partly to blame for being trafficked. “This happened because you were foolish,” was the response Htoi Nu Ja said she received when IDP camp acquaintances heard about her experience of being trafficked, sold, and raped. Those who returned to Myanmar after being gone for years faced difficulties in trying to rebuild relationships with family members who had given them up for dead.

Then, the bride and groom will bow to the bride’s parents before taking her to the groom’s house. Chinese weddings are not the place where vows take place, as this is done at a local government office beforehand when the paperwork is signed. Therefore if you attend a Chinese wedding you will not be watching the legalization of the marriage, but just be attending the celebration of the union between two people, generally through many courses of delicious food.

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